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Pakistan a living hell for Hindus [infographics]

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How to counter China's aggression against India?

Chinese aggression against India: China learns electronically each time India reacts to border threats. India should never reveal the actual war response or escalation ladder to China.  Once India reacts, next time China will come back fully prepared. So, Indian response should be different each time and NEVER the same as actual war response. It's like a card game. If I know your moves because I have played the game so many times with you and I know how you respond, I can beat you easily. According to the current Chinese plan, they are preparing go for a shock and awe against India in a real conflict. It means in a matter of 1-hour, 250 airfields in India will be bombed with missiles and Indian Air Force will become non operational. If there any counter strategy? The counter plan is to keep Indian troops and nuclear armed submarines around Taiwan all the time, so they can hit Beijing and Shanghai as a second response. Following three places are ideal for Indian troops: 1) Taiwan 2)...

For a peaceful future, Pakistan should accept its Hindu, Buddhist history as its own

Some links from Pakistani media on Pakistan's Dharmic past:  Why is great philosopher Kautilya not part of Pakistan’s historical consciousness?  https://www.dawn.com/news/1348014 What modern-day Pakistanis have lost in their efforts to distance themselves from their Dharmic origins  https://www.thefridaytimes.com/our-lost-heritage-i/ We have rich traditions of poetry, traditions and seasonal festivals  https://www.thefridaytimes.com/our-lost-heritage-ii/

Role of RSS in Indian Freedom Movement

рд░ाрд╖्рдЯ्рд░ीрдп рд╕्рд╡рдпंрд╕ेрд╡рдХ рд╕ंрдШ (рдЖрд░рдПрд╕рдПрд╕) рдХा рднाрд░рдд рдХे рд╕्рд╡рддंрдд्рд░рддा рд╕ंрдЧ्рд░ाрдо рдоें рдпोрдЧрджाрди  рдЖрд░рдПрд╕рдПрд╕ рдХा рджेрд╢ рдХी рдЖрдЬाрджी рдХी рд▓реЬाрдИ рдоें рдпोрдЧрджाрди рдХो рд▓ेрдХрд░ рдЕрдХ्рд╕рд░ рдк्рд░рд╢्рди рдЙрдаाрдпे рдЬाрддे рд╣ैं |  рдЬрдм рд╢ौрдз рдФрд░  рдЕрдз्рдпрдпрди рд╣ुрдЖ рддो рдкрддा рдЪрд▓ा рдЖрд░рдПрд╕рдПрд╕ рдХे рд╕ंрд╕्рдеाрдкрдХ рдбॉрдХ्рдЯрд░ рд╣ेрдбрдЧेрд╡ाрд░ рдХा рджेрд╢ рдХी рдЖрдЬाрджी рдХे рд▓िрдП рдпोрдЧрджाрди рдЧांрдзी рдиेрд╣рд░ू рд╕рд╣िрдд рдХрдИ рдмреЬे рдиेрддाрдУं рд╕े рдЕрдзिрдХ рдд्рдпाрдЧрдо рдеा | рдбॉ рд╣ेрдбрдЧेрд╡ाрд░ рдЬी рдиे 16 рд╡рд░्рд╖ рдХी рдЖрдпु рдоें рдпुрд╡ाрдУं рдоें рд░ाрд╖्рдЯ्рд░ीрдп рдШрдЯрдиाрдУं рдкрд░ рдЪрд░्рдЪा рдФрд░ рдХ्рд░ांрддिрдХाрд░ी рдЧुрдгों рдХे рд╡िрдХाрд╕ рдХे рд▓िрдП 1901 рдоें рдЪрд░्рдЪा рдордг्рдбрд▓ “рджेрд╢рдмंрдзु рд╕рдоाрдЬ “рдХी рд╢ुрд░ुрдЖрдд рдХी । рдкреЭें- (рдЖрд░्рдо्рдб рд╕्рдЯ्рд░рдЧрд▓ реЮॉрд░ рдл्рд░ीрдбрдо , рдкृрд╖्рда 372 -рдмी рдПрд╕ рд╣рд░рджाрд╕ ) рдбॉ рд╣ेрдбрдЧेрд╡ाрд░ рдиे рдЗрд╕ рд╕ंрдЧрдарди рдоें рд╢ाрдоिрд▓ рд╣ोрдиे рдХे рд▓िрдП рдЬो рдк्рд░рддिрдЬ्рдЮा рд░рдЦी рдеी рдХрд░िрддो рд╕ंрдоिрдд्рд░ рд╣ो рдиिрд╢्рдЪ्рдЪ्рдпे рдЕрдкрд░्рдгी рджेрд╣ाрд╕ рджेрд╢ рдХाрд░рдпी рдЕрд░्рдеाрдд рдЕрдкрдиा рд╢рд░ीрд░ рдФрд░ рдЖрдд्рдоा рдоाрддृрднूрдоि рдХी рд╕ेрд╡ा рдоें рдЕрд░्рдкिрдд рдХрд░рддा рд╣ूँ । рдкреЭें (рдЖрд░्рдо्рдб рд╕्рдЯ्рд░рдЧрд▓ реЮॉрд░ рдл्рд░ीрдбрдо , рдкृрд╖्рда 374 -рдмी рдПрд╕ рд╣рд░рджाрд╕ ) рдбॉ рд╣ेрдбрдЧेрд╡ाрд░ рдЬी рдХो рд╕्рдХूрд▓ рдоें рдЕंрдЧ्рд░ेрдЬ рдЕрдлрд╕рд░ рдХे рдиिрд░ीрдХ्рд╖рдг рдХे рд╕рдордп “рд╡рди्рджेрдоाрддрд░рдо”рдХे рдиाрд░े рд▓рдЧрд╡ाрдиे , рдиाрдЧрдкुрд░ рдХे рдоॉрд░िрд╕ рдХाрд▓ेрдЬ рд╕рд╣िрдд 2000 рдЫाрдд्рд░ों рдХी рд╣реЬрддाрд▓ рдХрд░ाрдиे рдФрд░ рднрд░ी рд╕рднा рдоे рдЕंрдЧ्рд░ेрдЬो рд╕े рдоाрдлी рдоांрдЧрдиे рд╕े рдЗрдирдХाрд░ рдХрд░рдиे рдкрд░ рд╕рд░ рд░ेрдЬि...

Misrepresentations of the Hindu Tradition : Talk by Pravrajika Vrajaprana

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Misrepresentation of Hindu tradition in academia and media: We live in a global society in which the religious and the nonreligious live door to door, yet the prevailing social trend is toward increasing secularization. Along with it have come competing for truth claims concerning who is qualified to speak for a religion. Perhaps more than any other religion in the United States, Hinduism has been subject to intense debate over who is qualified to accurately represent its philosophy and practice. The contending groups are primarily two—one, Hindu practitioners (“insiders”), and second, non-practitioners (Hindu or not) such as academics and journalists (“outsiders”), whose presumed objectivity is deemed to give them greater insight and intellectual freedom. The debate has played out painfully and with great controversy in recent decades. Pravrajika Vrajaprana examines a number of issues in the debate as well as what is at stake for the American Hindu community. About The Speaker: ...

рднाрд░рдд рдоें рдоुрд╕рд▓рдоाрдиो рдХे 800 рд╡рд░्рд╖ рдХे рд╢ाрд╕рди рдХा рдЭूрда : рд╢्рд░ी рд░ाрдЬिрд╡ рджीрдХ्рд╖िрдд рдж्рд╡ाрд░ा

рдХ्рдпा рднाрд░рдд рдоें рдоुрд╕рд▓рдоाрдиों рдиे 800 рд╡рд░्рд╖ों рддрдХ рд╢ाрд╕рди рдХिрдпा рд╣ै- рд╕ुрдирдиे рдоें рдпрд╣ी рдЖрддा рд╣ै рдкрд░ рди рдХрднी рдХोрдИ рдЖрдд्рдордоंрдерди рдХрд░рддा рд╣ै рдФрд░ рди рдЗрддिрд╣ाрд╕ рдХा рд╕рд╣ी рдЕрд╡рд▓ोрдХрди। рдЖрдИрдпे рджेрдЦрддे рд╣ैं, рдЗрддिрд╣ाрд╕ рдХे рд╡ाрд╕्рддрд╡िрдХ рдиाрдпрдХ рдХौрди рде...